Sunday, December 3, 2006

the bonE

“There's a bone in there and it wants to come out,” thought Tomas as he dusted the dig, and sure enough the next day it was sitting next to him in a sack on Carolita's lap as they drove back to the University. “They'll never believe this one,” he chuckled, “they'll think I stole it someplace.”

“Dr. Sanchez, you look awfully tired, how about a good massage?” This was Carolita, his graduate student and he could tell from her eyes she had more on her mind than a massage, but logistics demanded a rain check -- a rain check he really needed since horizontal graduate students were becoming harder to find these days and Carolita knew just how to turn him into (as she put it) a different kind of bone man.

Screwing his female graduate students had become an addiction to Tomas. He had other lady friends, but they always ended up talking about journals and university politics, light years away from these clandestine, dog in heat's at the digs. He always encouraged Carolita to wear the tightest of jeans when she was kneeling in front of him, dusting and probing for artifacts, anticipating as he did, considerable probing of his own later that night in the tent.

His colleagues were offended by these antics (the men because they envied him and the women because they knew their husbands envied him), but Tomas didn't give a shit, plus, he was the best Paleontologist in the bunch and everyone knew it. So the beat went one --especially at night in the tent.

But for the moment, his focus was on the bone on Carolita's lap, not the awakening one on his own. “Cari, just look at that specimen! It couldn't be more intact if you just shot the sonabitch and surgically removed it!” Carolita (Cari), smiled excitedly, "Tommi this time they CAN'T blow you off. Dr. King (the department chair) NEVER brings back anything like my Dr. Tommi," and she reached over and patted his crotch. "Jesus Christ, Cari, don't do that while I'm DRIVING, how much concentration do you think I'm capable of?" This scolding, however, was accompanied by adjusting his crotch so she could massage him more comfortably.

In truth, they were both very happy. First, because life is ALWAYS worth living when you have as hard on (a Tomas axiom), but also because the herbivore bone truly was an exceptional find, well worthy of a monograph. For Cari, happiness was her strengthening conviction that Tommi simply couldn't get on without her -- which was probably true. She knew he was addicted to her sexually since he followed her around like a dog in heat, but she also really liked (loved?) her Tommi and decided she was going to have him propose to her. She too was a promising Paleontologist, abd, soon to be Ph.D., and thought, in balance, having a professional companion who was an addicted sexual partner (his addiction to her body was very important to her), was the best of both worlds. The age difference wasn't considerable, 15ish years, and she knew both of them would probably be discretely sleeping around later anyway.

She also knew the clock was running on her child bearing years. She deeply wanted to have a child, probably not more than two, and Tommi had his act together financially, so between the two of them, they and their children would have covered that necessary but not sufficient condition for relationship happiness which most couples in the world die like dogs for the lack of. She knew, for more than Tomas, that in this most recent of anthropological institutions (i.e., marriage), cash is king.

Dr. Sanchez, however, addiction or no addiction was a fish not so easily netted, tending to subscribe to, and “If you're not with the one you love, love the one you're with". This didn't mean, however, that he'd been leading Carolina on, since to his immense relief the subject of marriage had never come up, but it means he thought of Carolina more as "a" woman and not THIS woman. His joy with her is real and he knows it. Lacking her for a day or two sexually is like lacking air and they laugh and have fun together, and he knows this too. What he doesn't know (or chooses not to know) is her uniqueness. To him, she's genus young woman, not an individual. Thus, intimacy, for Tomas, always dies in typology and over and over again he wonders why even though he knows the words, he never gets the music.

But the bone, the bone, what about the bone? The bone was neither a necessary nor sufficient condition for the personality/hormonal intermeshing of Carolina and Thomas. No sexual juices will recombine the animal of which it is the residue and no monograph will rekindle the collective breathing of a species whose lungs ceased to inflate and deflate scores of millions of years ago. Dr. Sanchez's genital bone will cease to exist in that box city into which even paleontologist's are plopped in fewer years than his hands have fingers and his femur will do well to be poked into my a mole a few centuries hence.

Thus, dust, dust, dust for Dr. Sanchez and the passionate Carolita. This BONE, however in Carolita's lap, is a veritable miracle, echoing as it does, its frozen form over millennia of millennia.

This once upon a time herbivore (retroactively, of course, a herbivore, unless we allow it pondered, "Gee, I'm a herbivore, and proud of it!" while it ground its greens), was a once upon a time reality, doing it's reality thing in a reality world, just like Dr. Sanchez and Carolita . . . and all the rest of us. Most probably it never took comfort anticipating that MILLIONS of years hence one of its vertebra (retroactive, again) would be snuggled into the lap a very unfrigid graduate student, bouncing in a pickup, driven by a paleontologist in heat, who anticipated beating up his department head (in print) with it.

Makes you wonder what we're not anticipating, doesn't it?

the séancE

The house played an odd role in his life since his mother was born there and his first wife had died there, but Virgil kept this personal history to himself. In fact, he kept himself to himself since he saw what happened to people who did otherwise, which was a little ironic since he was hosting the seance.

The first person he saw was Carlotta -- who undressed him with mildly lustful eyes from the safety of her marriage. Charles, as always, was nearby and soon had his arm around his wife, saying, "Hi Virgil. Glad you're here." "Well of course he's here, Darling, he's going to be guiding us into the 'beyond', isn't he?" murmured Carlotta, sipping her wine. Virgil chatted mechanically for a minute and then went into the kitchen.

Tom was cutting up pizzas which had just been delivered and setting out wine and beer for whomever. "Hey, Virgil, you really up for this? Frankly, I think it's major weird, but Donna's always watching shit like this on television, so, what the hell, here I am." Having said his say, Tom focused on the pizzas. Virgil liked Tom, he didn't think he was an idiot, with idiot values and compulsions and Tom at least took Virgil seriously enough to give him the benefit of the doubt about the evening, which was saying something.

Edythe cornered Virgil, "Oh, THERE you are, Jeffery said you had arrived. Now, don't you get sloshed like all the rest of us, we need our captain to have his wits about him on THIS journey." Virgil didn't know how to take Edythe. She loved to hear her voice, that was obvious, but he sensed her verbosity masked a keen mind and so resisted any temptation to pigeonhole her.

These people were friends, of sorts, of Virgil's and within this social matrix he knew where he stood, even though the matrix was a living death compared to how he felt when he was alone on the beach at night listening to the waves and feeling those salty, buffeting winds. He heard songs in those night surfs he never heard in the world of people and felt marginally schizophrenic because of it. It was always like walking from one dimension into another when he passed in and out of the world of talking adults with their manipulations, cravings, and fears. Countless times he noticed how profoundly the bottom dropped out of his life the moment he lost his aloneness and grudgingly returned to ritualized relationships.

Speaking of which, Donna, in baggy sweats, as always, interrogated him about the stock market. "What's your read on this, Virgil, is it time to go into real estate?" Virgil rolled his eyes (mentally) and answered, "No, I personally wouldn't do that. The worst time to trade is when things are choppy, and big movements, up or down, are when to look for killer opportunities." He sipped the champagne he brought for the evening and Donna scratched her ass and went looking for Tom.

The large, two story frame house groaned a little under the wind and seemed, all and in all, to be the perfect setting for a seance. It was now entirely dark, 8:30 or so, and Virgil knew too much alcohol had already been consumed, so he bellied up to the event with the announcement, "Mes amis, let's kick some psychic ass!" Edythe tittered, and said, "Let's DO it." Tom looked resigned and disappeared into the kitchen. Donna belched assentingly and Carlotta shot him an enigmatic look. Charles and Jeffery had been arguing about politics and seemed relieved to be rescued from themselves.

Setting up things was simple enough, a few chairs and candles (in spite of Tom's, "You must be kidding!") and a little speech about "anything's possible", finishing with, "now for Christ's sake, don't fall asleep on me." Getting down to business meant chanting a mantra together for about 3 minutes and then settling back to watch Virgil do his stuff.

In a peculiar way, Virgil was 'channeling'. There wasn't any hocus pocus, candles notwithstanding, but something was happening which wasn't coming from Virgil. He'd done this before and was acquiring a local reputation for it, but what actually happened mystified him as much as the participants. It was a kind of 'reality judo', as he gropingly put it to himself, a pushing and pulling at the interstices of social reality. Something blew through him from those night beaches into the structures of adult interactions. Something fierce and implacably uncompromising, a wind which reshuffled the deck of interpersonal consistencies -- that deck of death.

"But you’re saying," Edythe was asking, "that we're in a kind of dream together, a 'togetherness' dream? I don't think I understand this." More wind came into the room. Charles had crossed his legs and folded his arms (all locked up) and looked at Virgil suspiciously, "Sounds to me like you're saying we're all nuts or that we're in banana land and don't even know it!" Tom intervened, "No, no, I'm not hearing that, but I've gotta say it doesn't compute for me. I mean, I can't compare it to anything. Maybe it's all true Virgil, but I think what's coming out of you isn't understandable by . . . I don't know, 'personalities'?

"Personalities are part of the game," Virgil heard himself saying. And it really was like that, since he never experienced himself as 'saying' these things, he 'heard' himself, and thus it seemed appropriate (at least for the lack of a better way to say it) to call these gatherings seances. Donna looked at Tom, "Well, I don't know, but SOMETHING'S happening and it's making me hot." "Christ, Baby," laughed Tom, glad to hear it, but I'd rather you kept that to yourself until we got home!"

"Lucky you," muttered Jeffery to Tom, receiving a kiss of death look from Edythe. This exchange, naturally, was noticed by everyone, but quickly moved away from and the beat went on with the evening. Carlotta now took the stage, pointing out that Virgil, "sounded different somehow. You really do, you know, you sound like someone else." Virgil replied, "Yeah, well everyone tells me that, but notice when you're talking to 'me', I sound like good ol Virgil." Donna opined, "This is odd Virgil, ALL of this is odd."

More wind. More wind. The room seems to lose its definition, like a microscope blurring out of focus. No after life talk is happening, no 'communing with spirits', but core unraveling is going on and pylons of the taken for granted are trembling from these winds.

Virgil: A dysfunctional family is self protective, but it can be left. So can the dysfunctional human family, it can also be left and if you are what you are only in relation to the world, to the consensus daydream of the world, then what's real is the network, not 'you'. There isn't any 'you'.

Donna: This is a little frightening . . . but don't stop.

Carlotta: Yes, don't stop.

Jeffery: What the hell are you saying? You WANT to hear some more of this drivel. No offense Virgil, but this isn't what I expected and it's pissing me off.

Tom: Why?

Jeffery: WHY? Because, Jesus Christ, it's fucking nuts! I don't know what the HELL he’s talking about! I can't speak for anyone else, but I sure the fuck know who I am and what's real and what's not. He's undermining EVERYTHING, can’t you see that? But, I won’t leave, I'll listen to some more. I'm not afraid of this shit. Nobody forced me to come here, so what the hell, this is better than listening to my broker tell me I just lost another fifty grand today.

Edythe: You WHAAAT??

Jeffery: I'll tell you about it later. I think it's fixable. I haven't sold anything yet, and it sure as hell won't be the first time I had to ride out one of these cycles.

The attention moves back to business as usual land and the focus gets firmer. Tom gets a beer and Carlotta looks at Virgil, now silent, with a look she's never given to anyone. A look a wariness, yes, but also a look of craving, sensing some point of no return, some miracle of ending. And so for her, briefly, the walls of the room vanish and the network blinks out – instantaneously to return.

Virgil: Nothing is being said here. Nothing is being said here.

Charles: Now what the hell does THAT mean?

Tom: Keep talking Virgil.

Virgil: Perhaps this won't be well received, but it needs to be said this really isn't 'Virgil' talking. There's no 'personality' in here saying these words. The words are coming from beyond personality realness.

Edythe: You mean you're 'channeling'. That's what's happening, isn't it?

Charles: What the hell's channeling?

Edythe: Some vaster being is speaking 'through' Virgil. He's a channel for someone else's consciousness. This used to be hot subject a few years ago and everybody was reading about it.

Virgil: No, there's no personality continuum, going from little one's to big ones. There's no channeling, because there's not 'two ends' of the channel. This is something else.

Jeffery: What then?

Virgil: Put it like this. Let's assume there's 'nobody home here'. No entity of personhood, no atom of selfness. Assume that. Now further assume the ABSENCE of such a ball bearing identity ISN'T the absence of realness and that this realness, thank you very much, can verbalize ideas, manipulate language, and communicate from its substance. Thus, if this is the case (and it is), the fact or reality of communication DOESN'T IN ANY WAY imply or necessitate a "communicating self'. LIFE ITSELF is talking (and listening), it doesn't have to be coming from some fantasy ego/personality. Breathing is the self activity of already the case realness and so is talking. No breathers, no talkers, no listeners, no victims, no heroes.

The room, the house, and the town become a jungle of thought transcending realness. As it was in the beginning, is now, and ever shall be. The network stumbles and the world bubble bounces in waterfalls of infinity.

Virgil's mother was born between the two World Wars in Poland. His mother's mother nearly died that night and never really recovered from it. Virgil had photographs of his lineage on the wall of the stairs to the bedroom. These were more 19th than 20th century creatures, he often observed to himself, and envied them because of it. His maternal grandmother's name was Dorothy and she had that look of Catholic certainty about her. She needed her faith for what was awaiting her and by the time Hitler moved into Poland, the entire family had moved to the west coast of the United States.

Virgil was born after the Korean War, so never knew its horrors. He served in Vietnam, though, and never really recovered from that either. He returned to a country so disemboweled with confusion he could never quite work out what he had been risking his life for. In due course, he became a chemist for a pharmaceutical company which mutilated animals to make better toiletries. In fact, this is where he met his wife who worked in one of the labs.

One evening he came home to discover his wife had shot herself in the face, next to the aquarium. On the surface of the water was floating (face down) a note which said, "FORGIVE ME, FORGIVE ME, FORGIVE ME". Later this same note was found in several kennels and in a zoo.

They had no children, they planned to have two, but her death intervened. After the funeral he returned to the sanctuary of their marriage, which was the ocean, away from laboratories and away from the world. For a year or two it's if he was in a dream within which he sleepwalked, over and over again, back to the beach, especially at night. He would sit under the stars, thinking about spraying chemicals into the eyes of terrified dogs and monkeys and hating this corporate Heart of Darkness in which his wife had drowned.

He heard the waves without television or car sounds in the background. He just heard the sighing, relentless waves and felt the purposeless, caressing winds of the night. His friends worried about him and tried to get him to date or remarry and start up a new life. His solitude unnerved them, this back turning on the world, his surrendering to something beyond language and science, but he had opened to dimensions beyond their reach.

He was functioning, he wasn't a basket case, but his despair had become absolute and the world had lost its hold on him. He didn't just leave the details of the world, this or that relationship, this or that profession, he left the WORLD, the universal game of things, the core rules and axioms of the human condition. And he left 'himself' -- that which was never real in the first place. This was less finding himself than experiencing an ISness which had never been lost. Nothing was achieved; nothing was received. This was the never missing, the unloseable. And the game was no longer worth the candle. The game was no longer worth the candle. Such point of no return despair is the killer of delusion -- the ONLY killer of delusion.

Virgil: And so where does this leave us, since there isn't any 'us' or 'where'?

Carlotta: May I ask you something?

Virgil: Ask away.

Carlotta: Who are you? Or if you're not Virgil, WHAT are you?

Charles: Oh Jesus Christ, Carlotta, of COURSE he's Virgil, who the hell else would he be?

Tom: No, I think I'm seeing this, I think I'm seeing this. He's not Virgil because there isn't any 'he'.

Charles: Shit, don't tell me you're BUYING this weirdness. This is just a bunch of talk and that's ALL it is.

Is that what you think? Yes you, the reader. What do YOU think? Where's this writing coming come? Are you certain it's coming from a self conscious, intellectualizing author? And are you certain your self image identity is a perfect mirror of who/what you ultimately are? Let's say that identity is COMPLETELY FALSE. Does that mean the universe is no longer universing? And if life itself is saying these things, then who/what is going to listen if there's no one to listen? We can write plays, poems, and novels until the cosmic cows come home, but nothing is being one upped thereby.

But perhaps this is a little like talking to someone who thinks they're Napoleon, since anyone who thinks that is going to hear everything as coming from the same world as that delusion. But that doesn't mean that it is . . . does it?

the caR

Suddenly the doors open and people tumble into the container, the place with seats, not the caboose which yawns for groceries in the shopping mall parking lot, and in due course the car does what it does best which is of course to ROLL, but not as in "row, row, row the boat, gently down the stream", but "roll, roll, roll the car, gently (or otherwise) down the street" -- except there isn't any roller. That's the thing about rolling.

Monique was sitting behind the wheel. Not really behind it so much as under it as she rolled all over the place running errands and talking to Bubba. Bubba didn't like his name since it sounded like he was stuttering when he said it. In fact sometimes he did stutter, a little, when telling people his name, but they acted like they didn't notice, though they always DID notice and mentally classified him as marginally defective even though he had good definition in his biceps.

During the middle of the night seat belts stop being seat belts, but like the light inside the refrigerator which you can never check to see if it really turns off when you close the door, the instant, the very instant, anyone looks inside the car, they WILL see seat belts. Yes, yes, but what if no one's looking. Well . . .

Bubba: I ran into Harrold the other day.

Monique: Yeah? Does he spell his name with one or two r's?

Bubba: Monique, why do ask me questions like that?

Monique: Bubba, why do you ask me questions like that?

[Bubba reaches over with erotic intent, but the smoking tip of his cancer tube drops in his crotch and he starts flapping around like a hysterical penguin.]

Monique: All better?

Bubba: JEEZus, the price you have to pay these days to get lung cancer!

Monique: Funny. You probably will get cancer you know -- and bring down about 14 other people while you're at it, you're such a fucking secondary smoke machine. Doesn't it ever bother you that you're significantly contributing to giving EVERYONE ELSE WHO KNOW'S YOU cancer?

Bubba: Nope, not at all. Not fucking at all. These little babies are my way as saying fuck you to God.

The car rolls and rolls and rolls. And when it's not rolling it's sitting still. When Monique starts the car she always sees herself as in some way 'causing' the rolling, much like moving a paddle boat at the River Club, but of course she might just as well be in front of her (never turned off) television, playing no role WHATSOEVER as she does in the production of rolling, since she's the recipient, merely, of an elaborate chain of effects originating in controlled combustions under the hood.

But this is the game cars and people play. People pretend they're (somehow) "causing" the rolling with will power (maybe thought?) even though cars know better. At least, cars WOULD know better, if cars knew anything, but as to whether or not they do, that's up for grabs. But IF (let's just pretend -- we never do anything else anyway) cars could say their say with us, here's a little drive to the mall:

car: Oh Christ, here comes fat ass Monique. What does she DO in that spa, shoot up crème cheese?

Monique: I heard that. Watch it. Did you ever hear of being sold for parts?

Bubba: Oh leave car alone. It's got a right to its point of view.

Monique: "Its point of view!" Jesus, Bubba, you scare me. It's a machine, for Christ's sake, rubber on the road, you hear what I'm saying?

car: They do in Detroit.

Monique: I'd call you a fucking wise ass if you HAD an ass.

car: Ok, ok, please pay attention to what you're doing, you're going to crash me -- again.

Monique: AGAIN, what's this 'again' shit, I've never crashed you, you babbling bowl of bolts.

car: Spare us the alliterations, please.

Bubba: Look, will you two just stop it? Jesus, you're worse than kids.

car: OK, but can we get something straight once and for all. I heard earlier about how she was going to "take you to the mall". Read my lips (or head lights), the CAR, c'est moi!, is what's taking you to the mall. YOU two are just sitting there, having conversations, playing with yourself, doing your bipedal thing -- and steering. Now in that respect, in that ONE respect, you're participating in going to the mall, but when it comes to the rolling, the actual, physical rolling down the driveway, down the street, into the parking lot, and back again, ME, the car, I'm doing ALL OF THAT. Comprendo?

Bubba: Fuck, don't talk to me, I'm just sitting here, smoking my Camel, SHE'S doing the driving.

Monique: That's right, that's right, suck your pacifier and let this "object" babble on and INSULT me right in front of you.

car: Please, Monique, I'm not trying to have an argument, not this time. I'm just saying, wake up, I'm not a bicycle, your legs aren't moving me. We're moving down this street INDEPENDENTLY of any energy coming from you. You're steering me, yes, I acknowledged that, and the key turning catalyzed my combusting, but in every other respect you might just as well be on Mars.

Bubba: Are there cars on Mars?

car: I'll pretend I didn't hear that.

Monique: What's your point?

car: I thought you'd never ask. My POINT, is for you bipedals to stop taking responsibility for processes you have NOTHING TO DO WITH. You're just being moved around in machines with wheels. Stop deluding yourself that driving a car is something you're "doing". You're not doing shit, you're just sitting there, picking your nose and steering. I'm not an extension of your fantasies, your wishful thinking. This street's not on television, it's REAL, and I'M real and this trip to the mall has nothing to do with your alleged souls.

Bubba: Hey, hey, now cool it, you're getting carried away. Don't be talking to us about our souls.

Monique: I can't believe it, I can't believe it. Here's mr/miz "IT", giving us lectures on philosophy.

car: Actually, it's more like religion.

Monique: WHATEVER. Christ, here's the mall, let's park this piece of shit and spend some time with HUMANS again.

Bubba: car, I don't know about you. I don't mind your opinions about the candy ass stuff, but you went over a line today. You shouldn't be trying to explain away our world.

car: Is that what I was doing? I thought I was just saying the obvious, but, OK, I'll go back to doing my machine thing again (for awhile), if that's what you need.

Bubba: We're not talking about what I NEED.

car: Oh?

Bathrooms & Bach

Imagine you're sitting in a reading room of a library, buried (as they say) in a book. Then out of nowhere, here comes an impulse to urinate! But doesn't this mean you weren't so buried the book after all, because if the whole of your consciousness was “occupied with” with that reading moment, then how could you ALSO be experiencing, "Hey, I need to take a piss here"? After all, if in effect you ARE the reading moment, then that's it! There's no consciousness "left over" to choose anything else.

Here's another way to say this. Imagine there's a fire in the basement of our hypothetical library and in due course some smoke starts rising to the upper levels, e.g., the reading room. So here you are, "lost" in The Brother's Karamazov, oblivious even to street sounds outside the window, but gradually, gradually you start smelling smoke.

But wait a minute, wait a minute! HOW IS THIS POSSIBLE? If you are "nothing but" (at least for a little while) the Brother's Karamazov, then what consciousness is available for smoke smelling?

Part of what this is showing us is that we have basically have no clue what we mean with the "consciousness" word. For example, what's the consciousness/content relationship? Is content something consciousness is "conscious of", or is content a foci or mode OF consciousness, i.e., no content, no consciousness?

And please note that these are not neurological or psychological questions, so let's just bag the medical/scientific "authorities" for a moment, shall we? Perhaps you too are increasingly unimpressed with what religion OR science has to say about much of anything these days. So while string physicists keep floating off into metaphysical limbos and religious fundamentalists keep trying to convince everyone (especially themselves) that the This is It reality/universe is merely a salvation/damnation motel, let's just LOOK AT what’s actually happening.

It's sleeve rolling up time! And here's the first game rule. It's OK to communicate from confusion, i.e., it's OK to "grope". Confusion has always been something we've had to get down and dirty about.

So back to, "Boy, I sure need to go to the bathroom!" And remember this impulse appears while the whole of your consciousness is seemingly absorbed into the reading experience. But if that "concentration field" (a useful turn of phrase) is NOTHING BUT reading, then how does smoke smelling or the urination desire become a content of consciousness?

Clearly, what this is showing us is that the "concentration field" is NOT the whole of consciousness -- which is so important it should probably be said twice.

And here's something else. Isn't what we call the content of conscious just another way of talking about "the world of form" (which is related to the peculiar truth that you have to be someone to be anyone).

This is even related to interpreting psychosis as the disintegration of the world of form. Shoes aren't shoes anymore; and more to the point, you's aren't you's anymore. But in some respects, this is being MORE, not less, in touch with reality. Kant touched on this with his rejection of "things in themselves". That shoe of yours, whatever else it is, isn't a “bbb” (i.e., being billiard ball or unit of independent realness). bbb's are thought objects only. What's really "out there" is pure relation, not relatas.

But back to smoke smelling. The premasticated understanding of smoke smelling is that it's the going off of physicalness. No big deal, just olfactory nervous systems doing their deterministic thing, blips of quasi measurable behavior.

Oh? Gee, I thought it had something to do with WILL. What's so terrible about saying consciousness (i.e., the world of form) is manifested will?

Time to get down and dirty:

Science: No, no, you clearly don't understand what's going on here. Reality process is all quarks and causality. Smoke smelling is mere subjectivity -- the effect/appearance of physicalness, olfactory nervous systems interacting with randomness.

Religion: Whatever, since it’s all moot for us. Debate it as you like, but our eye's on the prize. While you duke it out about the small stuff, salvation/damnation is the name of our ONLY game.

Confusion: But "mere subjectivity" is discounting to consciousness. What if so-called mere subjectivity is grounded in reality process? What if nowing is the being myselfing of ultimate realness? And why does consciousness always have to be on the "outside looking in"? Look, at least be hypothetical about this. If ultimate realness is where we already are, then consciousness is all of piece with reality process.

Religion: Get thee behind me Satan! We all know God/Reality/Truth is always in the future. Nowing is meaningless except in relation to the working out of your salvation or damnation. Don't you get it? Science is examining the WALLPAPER of God's motel. Keep your eye on the prize!

Confusion: I wonder why neither of you will open to the possibility that ultimate realness is where we already are? Both are you are obsessed (just in different ways) with time and thought. Both of you are convinced you've got reality by the conceptual throat. Black cassocks think they’re reading the mind of God and white cassocks (i.e., white lab coats) think they’re deciphering the equation rule book nature uses to make its decisions by. I believe the word is spelled h-u-b-r-i-s.

Religion: Oh, oh, you said "God"! See, you're a closet religioso after all.

Confusion: God, schmod. God's just a pretty metaphor for the mystery of givenness . . . and a givenness which forever and ultimately escapes both religious AND scientific thought/forms.

Science: Hmmm, perhaps this isn't so far away from what our quantum physicists are saying.

Religion: Yes, and we've certainly got mystics to burn (no pun intended) who have said similar sorts of things over the millennia.

Science and Religion: But, we're still BOTH confused about your suggestion that consciousness and/or the world of form is manifested will . . .

Ah, join the club! Let's look at another example. The baroque composer J.S. Bach was said to be a master improviser who would sit down in front of medieval keyboards and jam his heart out. OK, here's the question. What was the origin of Bach's improvising? Was it the mere going off of physicalness? Surely we can do better than such a bugs eye view of the Himalayas.

For example, why not say Bach was "playing it by feel" or expressing his feelings or acting out passion? Behaviorism is meaningless and vulgar here. Consciousness MUST be taken seriously. Yes, it's always possible to discount Bach's passion as the mere (that word again!) by product of glandular secretions, but there are radically different ways of looking at this and one of them is to see Bach's improvisations as "growing" DIRECTLY FROM his passion.

But this would mean consciousness and reality process are one and the same! The alternative is to keep trivializing consciousness into "epiphenomenal" cartoon bubbles. Seen thus, Bach's gifts to the world are the coming into form of abyssal creativity (i.e., manifested will). So isn't it about time we stop beating this two headed dead horse of randomness vs. determinism, if SPONTANEITY turns out to be the true dynamic of things?

Let's face it, nowing equals realitying equals consciousness, and however much theologians and ultra theoretical physicists intellectualize about what's allegedly going on "behind the scenes", consciousness is no more limited to "talking to ourselves inside our heads" than the sun is limited to its myriad’s of reflected moonbeams

Friday, December 1, 2006

Opus 77 (Halloween)

Halloween
for the boy in a small town
was quite an event
with paper sacks
loaded to the top
with popcorn balls, Hershey bars, and hard candy for
winters in Alaska.

the costume making
started after school
and often went on for an hour or two
under the auspices
of mostly older siblings and mothers
while the dusk of an evening evolved into
darkness between street lamps
unknown to city children.

gnomes of the night
giggling and sweaty
crisscrossed neighborhoods
on the other side of town
and breathlessly exchanged information
with devils, ghosts, and
masked faces
sometimes identical to your own,
about the bulb lit porches down the street.

here was your chance of the year
to stop being a kid or a student
and most of all
a life form without parents.


behind the garish mask
with its soggy breathing hole
held to your face
by a thin elastic band
was the you known only to yourself.
a breather of darkness,
the middle of the night you
with the radio by your bed turned on
singing secretly
to the massacred privacy of childhood.

occasionally the boy
would get out of bed
walk to the window
and breathe the secret winds of the night
while listening to the heartbeat of the town.

the daylight world awaiting him
now at bay
would skewer him in due course,
but for now, by the window, in the darkness
was freedom and romance.

with the radio in the background
whispering to him about worlds beyond
schools and churches
and families which claim to be finalities
the boy would cease to exist
utterly,
but not finally,
as a creature with three names
in a solar system family.

the boy embraced the darkness
like a lover
like a lover.
the boy embraced the darkness
like a lover.